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  • THAT WE ARE BORN FREE IS A FALLACY: DR JERNAIL SINGH ANANDTHAT WE ARE BORN FREE IS A FALLACY: DR JERNAIL SINGH ANAND

    July 10, 2026July 10, 2026 | World Inker IIWorld Inker II | 0 Comment | 2:58 pm

    discussion between literary stalwarts for readers' enjoyment

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    From Moha to Moksha: Navigating the Ghats of Grief through Vedic Detachment in Neeraj Ghaywan’s Masaan (2015) by Pradipta MukherjeeFrom Moha to Moksha: Navigating the Ghats of Grief through Vedic Detachment in Neeraj Ghaywan’s Masaan (2015) by Pradipta Mukherjee

    July 9, 2026July 9, 2026 | World Inker IIWorld Inker II | 0 Comment | 5:00 pm

    Film scholar Pradipta Mukherjee offers an analysis of Neeraj Ghaywan's Masaan released in 2015 based on Indian Knowledge Systems

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    KAAL AND MAHAKAAL: A VISION OF TIME AND THE TIMELESS by Dr Jernail S. AnandKAAL AND MAHAKAAL: A VISION OF TIME AND THE TIMELESS by Dr Jernail S. Anand

    July 9, 2026July 9, 2026 | World Inker IIWorld Inker II | 0 Comment | 2:12 pm

    The ‘Kaal’ represents death, and death is symbolic of mortality. Mortality can be defined only in terms of time. So, ‘kaal’ represents Time. Everything that is born to this earth,

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    Two poems by Chidimma EwelukwaTwo poems by Chidimma Ewelukwa

    July 8, 2026July 8, 2026 | World Inker IIWorld Inker II | 0 Comment | 6:17 pm

    A Heart That Multiplies No one noticeswhen the day begins inside her. Before the kettle remembers its song,before the window quite let in morning,she is already gathering scattered hoursinto something the family

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    ETHICAL NEUTRALITY & THE FALL FROM HUMAN GRACES by Dr. Jernail Singh AnandETHICAL NEUTRALITY & THE FALL FROM HUMAN GRACES by Dr. Jernail Singh Anand

    July 4, 2026July 4, 2026 | World Inker IIWorld Inker II | 0 Comment | 10:55 am

    We have emerged from the past throwing off  superstition and the stranglehold of religion which served as boobytraps  to obstruct  man’s march into modernity.  However, while we have entered the

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    The War Within by AvignyaThe War Within by Avignya

    July 3, 2026July 3, 2026 | World Inker IIWorld Inker II | 0 Comment | 2:35 pm

    new poem by young poet Avignya in India

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    POETRY IS AN ARGUMENT WITH THE SELF AND DISCOURSE WITH THE DIVINE – DR JERNAIL S. ANAND IN CONVERSATION WITH DR ANNIE JOHNPOETRY IS AN ARGUMENT WITH THE SELF AND DISCOURSE WITH THE DIVINE – DR JERNAIL S. ANAND IN CONVERSATION WITH DR ANNIE JOHN

    July 2, 2026July 2, 2026 | World Inker IIWorld Inker II | 0 Comment | 10:44 am

    exclusive interview on poetry as introspective analysis of divine life

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    Between Staying and Leaving: Interview between Emmanuel Chimezie (Nigeria) and Xhuli Spahiu (Kosovo)Between Staying and Leaving: Interview between Emmanuel Chimezie (Nigeria) and Xhuli Spahiu (Kosovo)

    July 1, 2026July 1, 2026 | World Inker IIWorld Inker II | 0 Comment | 12:54 am

    interview between Nigerian author Emmanuel Chimezie and Kosovo author XHULI Spahiu

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    Two poems by Richard C. BowerTwo poems by Richard C. Bower

    July 1, 2026July 1, 2026 | World Inker IIWorld Inker II | 0 Comment | 12:42 am

    Two poems by Mansfield poet laureate Charles C. Bower

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    Forward looking Poems by Dr. Jernail Singh AnandForward looking Poems by Dr. Jernail Singh Anand

    June 28, 2026June 28, 2026 | World Inker IIWorld Inker II | 0 Comment | 5:53 am

    Some forward looking poems by top ranking poet and philosopher Dr Jernail Singh Anand, a manifesto for a futuristic world based on justice and beauty of human perception.

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    Recent Posts

    • THAT WE ARE BORN FREE IS A FALLACY: DR JERNAIL SINGH ANAND
    • From Moha to Moksha: Navigating the Ghats of Grief through Vedic Detachment in Neeraj Ghaywan’s Masaan (2015) by Pradipta Mukherjee
    • KAAL AND MAHAKAAL: A VISION OF TIME AND THE TIMELESS by Dr Jernail S. Anand
    • Two poems by Chidimma Ewelukwa
    • ETHICAL NEUTRALITY & THE FALL FROM HUMAN GRACES by Dr. Jernail Singh Anand

    Recent Comments

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    • Rupa NARAYAN on THINKING BEYOND MACHIAVELLI AND KAUTILYA: CAN’T WORLD BE GOVERNED BY A MORE HUMANE SYSTEM? by Dr. Jernail S. Anand
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